PPI UNITEN™

Tanda cinta kita kepada Baginda s.a.w

1 .Berpuasa pada setiap hari Isnin

Menurut riwayat Muslim diterima daripada Abu Qatadah, pernah ditanyakan kepada Rasullullah sa.w. tentang puasa pada hari Isnin, maka Baginda s.a.w. menjawab dengan sabdanya yang bermaksud: Itulah hari yang padanya aku dilahirkan, padanya aku dibangkitkan menjadi Rasul dan padanya Al-Quran diturunkan kepadaku.” (Subul al-Salam)

2.Perbanyakkan selawat

Sesungguhnya Allah dan malaikat-malaikat-Nya berselawat kepada Nabi. Wahai orang-orang yang beriman, berselawatlah kamu kepada Nabi dan ucapkanlah salam penghormatan kepadanya.} [Surah Al-Ahzaab: 56].

3.Berharap dan rindu untuk melihat dan berjumpa dengan Rasulullah saw walaupun terpaksa membayarnya dengan harta dan keluarga.

Diantara umatku yang paling mencintaiku adalah orang-orang yang hidup selepasku, salah seorang dari mereka sangat ingin melihatku walaupun terpaksa menebus dengan keluarga dan harta.” [HR Muslim].

4.Bersopan santun dan beradab dengan Baginda saw baik dalam menyebut nama atau memanggilnya, kerana Allah swt telah berfirman:

Janganlah kamu jadikan panggilan (kepada) Rasulullah saw di antara kamu seperti panggilan sesama kamu. Sesungguhnya Allah telah mengetahui orang-orang yang menarik diri (dari majlis Nabi saw) di antara kamu secara berselindung dan bersembunyi, maka hendaklah orang-orang yang mengikari perintah-Nya beringat serta berjaga-jaga, jangan mereka ditimpa bala bencana atau ditimpa azab yang pedih}. [Surah An-Nuur: 63].

Artikel Mantap risalah, words of wisdom isu 7

ILMU DALAM SUDUT PANDANGAN ISLAM

“Kebijaksanaan ialah kecemerlangan kekuatan rasional, ilmu tentang alam semesta dan realitinya dan penggunaannya dalam bentuk tindakan realiti mesti dimanfaatkan.”

Al-Kindi (796 – 873 Masehi)

Tentang konsep ilmu pada Orang Melayu Muslim, kita boleh katakan bahawa ia

dipandukan oleh ajaran Islam Sunni; ilmu itu difahamkan sebagaimana yang ada dalam teks-teks

usuluddin misalnya ialah mengetahui sesuatu dengan yakin mengikut keadaannya yang

sebenarnya, berdasarkan dalil yang muktabar. Kalau mengetahui sesuatu itu bukan mengikut keadaan yang

sebenarnya itu bukan ilmu atau pengenalan tetapi dikatakan kejahilan. Kalaulah tentang sesuatu itu diketahui lebih

banyak yang ianya daripada yang tidak itu dipanggil sangkaan; kalau lebih banyak yang bukan ianya daripada

sebaliknya, itu disebut sebagai waham.Ilmu yang berkenaan dengan Tuhan disebut sebagai “pengenalan” atau

ma’rifah.

 

 

“Ilmu (adab) mengharuskan kefahaman ilmu, ilmu melengkapkan tindakan yang benar, tindakan yang mengangkat kebijaksanaan.”

Yusuf al-Razi (916 Masehi)

 

Rasulullah s.a.w. bersabda:

“Tidak termasuk golonganku orang yang tidak menyayangi anak-anak, tidak menghormati orang tua, dan tidak mengenali orang yang berilmu.” (HR Ahmad)

Sumber : Risalah Al-Hikmah

*keluaran Biro Tarbiyah & Kepimpinan (TNK)

 

 

 

 

Artikel Mantap risalah

Words of Wisdom

Isu Ke-5, 4-10/01/2010, Keluaran Biro Dakwah & Sebaran Am (DIO)

Prophet Muhammad’s manners and disposition.

Allah Says (what means): ”By the grace of Allah, you are gentle towards the people; if you had been stern and ill-tempered, they would have dispersed from round about you” [Quran, 3: 159]

About himself the prophet said: “Allah has sent me as an apostle so that I may demonstrate perfection of character, refinement of manners and loftiness of deportment.” [Malik and Ahmad]

By nature he was gentle and kind hearted, always inclined to be gracious and to overlook the faults of others.

Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice: with fear of Allah, sincere humility was ingrained in his heart.

He used to say:

“I am a Prophet of Allah but I do not know what will be my end.”

[Al-Bukhari]

In one of his sermons calculated to instill the fear of Allah and the day of reckoning in the hearts of men, he said: “O people of Quraysh be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul-Mutalib, I cannot protect you either; O Fatimah, daughter of Muhammad, even you I cannot save.” [Al-Bukhari & Muslim]

He used to pray:

“O Allah! I am but a man. If I hurt anyone in any manner, then forgive me and do not punish me.”[Ahmad]

He always received people with courtesy and showed respect to older people and stated:

“To honor an old man is to show glorification to Allah.”

He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The prophet remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left A’ishah said: “You did not think well of this man, but you treated him so well.”

The prophet replied: “He is a bad person in the sight of Allah who does not behave courteously and people shun his company because of his bad manners.” [Al-Bukhari]

He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished as reported in the books of Abu Daud and At-Tirmizi. He did not like people to get up for him and used to say:

“Let him, who likes people to stand up in his honor, he should seek a place in hell.” [Abu Daud].

He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which one was the Prophet . Quite frequently uncouth bedouins accosted him in their own gruff and impolite manner but he never took offence. [Abu Daud]

He used to visit the poorest of ailing persons and exhorted all Muslims to do likewise [Al-Bukhari]. He would sit with the humblest of persons saying that righteousness alone was the criterion of one’s superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals. [At-Tirmizi]

Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect.

There was no type of household work too low or too undignified for him . A’ishah has stated: “He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping.” [Al-Bukhari]

He would not hesitate to do the menial work of others, particularly of orphans and widows [An-Nasaa'ee, Ad-Daarami]. Once when there was no male member in the house of the companion Khabab Ibn Al-Arat who had gone to the battlefield, he used to go to his house daily and milk his cattle for the inhabitants [Ibn Saad].

Source:

http://english.islamweb.net/ver2/archive/article.php?lang=E&id=136184

Artikel Mantap risalah, WoW